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Introductory Note to the Epistle of Mathetes to Diognetus
[a.d. 130.] The anonymous author of this Epistle gives himself the title (Mathetes) “a disciple^{263
263 ἀποστόλων γενόμενος μαθητης. Cap. xi.}
of the Apostles,” and I venture to adopt it as his name. It is about all we know of him, and it serves
a useful end. I place his letter here, as a sequel to the Clementine Epistle, for several reasons, which
I think scholars will approve: (1) It is full of the Pauline spirit, and exhales the same pure and
primitive fragrance which is characteristic of Clement. (2) No theory as to its date very much
conflicts with that which I adopt, and it is sustained by good authorities. (3) But, as a specimen of
the persuasives against Gentilism which early Christians employed in their intercourse with friends
who adhered to heathenism, it admirably illustrates the temper prescribed by St. Paul (2 Tim. ii.
24), and not less the peculiar social relations of converts to the Gospel with the more amiable and
candid of their personal friends at this early period.
Mathetes was possibly a catechumen of St. Paul or of one of the apostle’s associates. I assume
that his correspondent was the tutor of M. Aurelius. Placed just here, it fills a lacuna in the series,
and takes the place of the pseudo (second) Epistle of Clement, which is now relegated to its proper
place with the works falsely ascribed to St. Clement.
Altogether, the Epistle is a gem of purest ray; and, while suggesting some difficulties as to
interpretation and exposition, it is practically clear as to argument and intent. Mathetes is, perhaps,
the first of the apologists.
The following is the original Introductory Notice of the learned editors and translators:—
The following interesting and eloquent Epistle is anonymous, and we have no clue whatever
as to its author. For a considerable period after its publication in 1592, it was generally ascribed to
Justin Martyr. In recent times Otto has inserted it among the works of that writer, but Semisch and
others contend that it cannot possibly be his. In dealing with this question, we depend entirely upon
the internal evidence, no statement as to the authorship of the Epistle having descended to us from
antiquity. And it can scarcely be denied that the whole tone of the Epistle, as well as special passages
which it contains, points to some other writer than Justin. Accordingly, critics are now for the most
part agreed that it is not his, and that it must be ascribed to one who lived at a still earlier date in
the history of the Church. Several internal arguments have been brought forward in favour of this
opinion. Supposing chap. xi. to be genuine, it has been supported by the fact that the writer there
styles himself “a disciple of the apostles.” But there is great suspicion that the two concluding
chapters are spurious; and even though admitted to be genuine, the expression quoted evidently
admits of a different explanation from that which implies the writer’s personal acquaintance with
the apostles: it might, indeed, be adopted by one even at the present day. More weight is to be
attached to those passages in which the writer speaks of Christianity as still being a new thing in
the world. Expressions to this effect occur in several places (chap. i., ii., ix.), and seem to imply
that the author lived very little, if at all, after the apostolic age. There is certainly nothing in the
Epistle which is inconsistent with this opinion; and we may therefore believe, that in this beautiful
composition we possess a genuine production of some apostolic man who lived not later than the
beginning of the second century.
The names of Clement of Rome and of Apollos have both been suggested as those of the probable
author. Such opinions, however, are pure fancies, which it is perhaps impossible to refute, but which
rest on nothing more than conjecture. Nor can a single word be said as to the person named
Diognetus, to whom the letter is addressed. We must be content to leave both points in hopeless
obscurity, and simply accept the Epistle as written by an earnest and intelligent Christian to a sincere
inquirer among the Gentiles, towards the close of the apostolic age.
It is much to be regretted that the text is often so very doubtful. Only three mss. of the Epistle,
all probably exhibiting the same original text, are known to exist; and in not a few passages the
readings are, in consequence, very defective and obscure. But notwithstanding this drawback, and
the difficulty of representing the full force and elegance of the original, this Epistle, as now presented
to the English reader, can hardly fail to excite both his deepest interest and admiration.
[N.B.—Interesting speculations concerning this precious work may be seen in Bunsen’s
Hippolytus and his Age, vol. i. p. 188. The learned do not seem convinced by this author, but I have
adopted his suggestion as to Diognetus the tutor of M. Aurelius.]