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Church History
- Chapter 1: Introduction and General View
- Later Literature
- Third Period: From Constantine the Great to Gregory the Great (A.D. 311–590)
- Chapter 204: Eusebius, Lactantius, Hosius
- Chapter 203: Victorinus of Petau
- Chapter 202: Arnobius
- Chapter 201: Commodian
- Chapter 200: Novatian
- Chapter 199: Cyprian
- Chapter 198: Minucius Felix
Historical Periods
Author Archives: History of the Christian Church
Chapter 137: Catholic Orthodoxy
In the crucible of doctrinal error and theological upheaval, the early church emerged not defeated, but refined. The clash with heresies—especially Gnosticism—compelled the church to articulate with clarity and precision what she already possessed by faith: the eternal truths of divine revelation. From Scripture and apostolic tradition, there arose a deepening body of theology, refined through controversy, and destined to shape the orthodoxy of the ages.
Sources and Literature
The… Read more
Posted in 2. Ante-Nicene (101-325 AD)
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Chapter 136: The Manichaean System
Manichaeism stands as one of the most elaborate and enduring heresies of antiquity—a synthesis of Zoroastrian dualism, Gnostic cosmology, Buddhist asceticism, and Christian vocabulary. Though cloaked in the language of revelation and redemption, its core teaching replaces the drama of sin and grace with a cosmological myth of light imprisoned in darkness, and salvation as the extraction of spiritual particles from the tyranny of matter. Despite its severe asceticism, Manichaeism… Read more
Posted in 2. Ante-Nicene (101-325 AD)
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Chapter 135: Mani and the Manichaeans
More than a mere Gnostic school, Manichaeism arose as a rival world religion—systematic, syncretistic, and enduring—vying with Christianity not only for theological authority but for spiritual dominance. Rooted in the dualism of Zoroastrianism, drawing heavily from Gnostic, Christian, and Buddhist traditions, and cloaked in prophetic garb, the faith of Mani sought to resolve the age-old riddle of evil through an eternal conflict between light and darkness. In Mani’s vision, Christianity… Read more
Posted in 2. Ante-Nicene (101-325 AD)
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Chapter 134: Other Gnostic Sects
The spiritual landscape of early Christianity was not only challenged by prominent Gnostic leaders but also by a host of lesser-known sects whose strange doctrines and scandalous practices reveal the breadth and depth of Gnostic deviation. Preserved chiefly in the catalogues of heresiologists like Hippolytus and Epiphanius, these sects—often ill-defined and overlapping—represent the chaotic margins of Gnostic thought, where mysticism, antinomianism, and moral anarchy converged under the guise of secret… Read more
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Chapter 133: Hermogenes
A painter by profession and a metaphysician by inclination, Hermogenes of Carthage emerged at the close of the second century as a peculiar theological voice on the fringes of orthodoxy. Though not a Gnostic in the full sense, his speculative dualism, denial of creation ex nihilo, and eccentric cosmology provoked the ire of Tertullian, who lambasted him with rhetorical venom. Hermogenes sought to resolve the enigma of evil by invoking… Read more
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Chapter 132: Justin the Gnostic
Veiled in secrecy and steeped in mythological syncretism, the Gnostic teacher known as Justin emerges from the shadows of the second-century spiritual underground. Unlike the more systematized Gnostics such as Valentinus or Basilides, Justin wove together threads of Genesis, Jewish symbolism, and Greek myth to construct a cosmology both bizarre and theologically charged. Binding his disciples with oaths of silence and cloaking his teachings in esoteric allegory, Justin envisioned a… Read more
Posted in 1. Apostolic Era (30-100 AD)
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Chapter 131: Tatian and the Encratites
From the oratorical schools of Syria to the intellectual circles of Rome, Tatian’s journey reflects the deep tensions within early Christianity between orthodoxy and radical asceticism. Once a disciple of Justin Martyr and a formidable apologist for the Christian faith, Tatian’s turn toward Gnostic extremism and his rejection of marriage, meat, and wine marked him as a forebear of the Encratite movement—those who, in their zeal for purity, declared the… Read more
Posted in 2. Ante-Nicene (101-325 AD)
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Chapter 130: Carpocrates
In the intellectual crucible of Hadrianic Alexandria, Carpocrates arose as a Gnostic teacher whose doctrine blurred the line between philosophical mysticism and religious transgression. Cloaking libertinism in the language of spiritual enlightenment, he and his followers claimed superiority over all worldly powers, dismissed the authority of angelic creators, and exalted Christ not as the incarnate Son of God, but as a fellow enlightened soul—no greater than the sages of antiquity.… Read more
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Chapter 129: Saturninus (Satornilos)
In the unfolding drama of early Christian thought, Saturninus, or Satornilos, emerges as a significant figure in Antioch, contemporaneous with the more widely known Basilides under the reign of Emperor Hadrian. As a student of the philosopher Menander, Saturninus carved out a theological system that is remarkable for its stark dualism, pitting God against Satan in a cosmic battle of light and darkness. His doctrines, marked by a severe asceticism,… Read more
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Chapter 128: The Ophites, Sethites, Peratae, and Cainites
Mysticism, inversion, and cosmic dualism converge in the strange and serpentine mythologies of the Ophites and their kindred sects. With roots entangled in pagan cosmology, Gnostic reinterpretation, and defiance of biblical order, these heresies fashioned entire worlds of inverted morality and symbolic rebellion, wherein the serpent became savior, Cain a spiritual hero, and the gospel itself a cipher of secret gnosis.
Origins and Mythological Framework of the Ophites
The Ophites—or… Read more
Posted in 2. Ante-Nicene (101-325 AD)
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