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Church History
- Chapter 122: The Nicolaitans
- Chapter 121: Simon Magus and the Simonians
- Chapter 120: Schools of Gnosticism
- Chapter 119: Cultus and Organization
- Chapter 118: Ethics of Gnosticism
- Chapter 117: The System of Gnosticism — Its Theology
- Chapter 116: Meaning, Origin, and Character of Gnosticism
- Chapter 115: Gnosticism — The Literature
- Chapter 114: The Pseudo-Clementine Ebionism
- Chapter 113: Nazarenes and Ebionites (Elkesaites and Mandaeans)
Historical Periods
Category Archives: 2. Ante-Nicene (101-325 AD)
Chapter 121: Simon Magus and the Simonians
At the dawn of the Christian era, amid the spiritual ferment of Samaria and the broader Roman world, Simon Magus emerged as a figure of profound intrigue and theological peril—a sorcerer who dared to cloak himself in divine light, whose legacy would reverberate through the corridors of heresy as the forefather of Gnosticism and the archetype of spiritual imposture. His life, blending history and legend, became the foil through which… Read more
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Chapter 119: Cultus and Organization
In their approach to worship and ecclesiastical structure, the Gnostics mirrored the dualistic extremes that defined their theology: on one hand, an intellectual minimalism that disdained all outward forms; on the other, an imaginative extravagance steeped in symbol, mysticism, and magical rites. Their cultus oscillated between spiritual arrogance and esoteric pageantry, while their organizational efforts remained embryonic, fragmented, and largely incidental to their theosophical aims.
Worship: From Anti-Sacramentalism to Esoteric… Read more
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Chapter 117: The System of Gnosticism — Its Theology
Gnosticism, with its alluring metaphysical complexity, was no crude parody of Christian doctrine but a theosophical system that captivated many minds during the age of transition from paganism to Christianity. Far from being a mere accumulation of incoherent myths and spiritual absurdities, Gnosticism sought to unravel the fundamental mysteries of existence: the origin of evil, the relation between the material and spiritual realms, and the soul’s path to redemption. Its… Read more
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Chapter 116: Meaning, Origin, and Character of Gnosticism
Born from the fusion of Hellenistic philosophy and Oriental mysticism, Gnosticism presented the most ambitious and perilous intellectual rival to apostolic Christianity. Not a mere doctrinal aberration, it was a full-blown worldview—a theosophical epic seeking to explain the origin of evil, the fall of spirit into matter, and the soul’s salvation through knowledge. In its confrontation with this intricate heresy, the Church clarified her own faith, crystallized her creeds, and… Read more
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Chapter 115: Gnosticism — The Literature
Among the most enigmatic and influential currents of early Christian thought, Gnosticism emerged as a kaleidoscopic synthesis of myth, mysticism, and metaphysical speculation. Its literature—mysterious, visionary, and often fragmentary—offers glimpses into the soul of a movement that sought salvation through secret knowledge and cosmic insight. This chapter compiles the vast and complex literary heritage that preserves the voice, refutations, and shadows of Gnostic teaching.
Sources
I. Gnostic Texts
Foremost among… Read more
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Chapter 114: The Pseudo-Clementine Ebionism
In the shadowed folds of second-century Christian literature emerges a remarkable theological romance—woven with threads of Judaistic fidelity, Gnostic echoes, and ecclesiastical ambitions. The Pseudo-Clementine writings, while veiled in apostolic pseudonymity, offer a vivid glimpse into the doctrinal ferment and ideological tensions of Jewish Christianity, particularly the variant known as Ebionism. This chapter delves into that singular phenomenon: not merely as heretical fiction, but as a voice seeking unity amidst… Read more
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Chapter 113: Nazarenes and Ebionites (Elkesaites and Mandaeans)
In the intricate tapestry of early Christianity, the Nazarenes and Ebionites appear as divergent threads—remnants of Jewish Christianity clinging to the old covenant even as the new covenant in Christ unfolded across the Gentile world. These sects, though often confused, embodied distinct responses to the radical transformation of Israel’s faith in the wake of Jesus of Nazareth. Their histories, tangled in obscurity, theological controversy, and apocryphal echoes, illustrate the complex… Read more
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Chapter 112: The Heresies of the Ante-Nicene Age — Judaism and Heathenism within the Church
Though Christianity triumphed over the open forms of Judaism and heathenism, her deepest struggle was yet to come—a contest not waged in external polemics, but within her own borders. The greatest threat arose not from enemies outside the faith, but from within: from Jews and pagans who, having embraced Christianity in name, imported into the Church their old religious systems cloaked in Christian forms. These subtle infiltrations threatened to Judaize… Read more
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Chapter 111: Character and Tenets of Montanism
Montanism was not born from rebellion against Christian truth, but from an impassioned overreach—a spiritual intensification of authentic elements within the Church. Rooted in orthodoxy, animated by visions, and driven by rigorous moral fervor, the movement claimed to usher in a final and higher dispensation of the Holy Spirit. It stood in sharp contrast to both the speculative abstractions of Gnosticism and the institutional pragmatism of early Catholicism, seeking instead… Read more
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Chapter 110: External History of Montanism
Montanism emerged as a fiery eruption within the early Church, embodying a radical zeal that sought to reclaim the apocalyptic spirit, moral rigor, and charismatic vitality of primitive Christianity. Not originally heretical in doctrine, it was rather an over-intensification of legitimate Christian aspirations: holiness, prophecy, and purity. Montanism stood not in denial of the faith, but in an austere overreach—hyper-Christianity in opposition to Catholic leniency and Gnostic speculation. As such,… Read more
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