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Church History
- Chapter 1: Introduction and General View
- Later Literature
- Third Period: From Constantine the Great to Gregory the Great (A.D. 311–590)
- Chapter 204: Eusebius, Lactantius, Hosius
- Chapter 203: Victorinus of Petau
- Chapter 202: Arnobius
- Chapter 201: Commodian
- Chapter 200: Novatian
- Chapter 199: Cyprian
- Chapter 198: Minucius Felix
Historical Periods
Category Archives: 2. Ante-Nicene (101-325 AD)
Chapter 134: Other Gnostic Sects
The spiritual landscape of early Christianity was not only challenged by prominent Gnostic leaders but also by a host of lesser-known sects whose strange doctrines and scandalous practices reveal the breadth and depth of Gnostic deviation. Preserved chiefly in the catalogues of heresiologists like Hippolytus and Epiphanius, these sects—often ill-defined and overlapping—represent the chaotic margins of Gnostic thought, where mysticism, antinomianism, and moral anarchy converged under the guise of secret… Read more
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Chapter 133: Hermogenes
A painter by profession and a metaphysician by inclination, Hermogenes of Carthage emerged at the close of the second century as a peculiar theological voice on the fringes of orthodoxy. Though not a Gnostic in the full sense, his speculative dualism, denial of creation ex nihilo, and eccentric cosmology provoked the ire of Tertullian, who lambasted him with rhetorical venom. Hermogenes sought to resolve the enigma of evil by invoking… Read more
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Chapter 131: Tatian and the Encratites
From the oratorical schools of Syria to the intellectual circles of Rome, Tatian’s journey reflects the deep tensions within early Christianity between orthodoxy and radical asceticism. Once a disciple of Justin Martyr and a formidable apologist for the Christian faith, Tatian’s turn toward Gnostic extremism and his rejection of marriage, meat, and wine marked him as a forebear of the Encratite movement—those who, in their zeal for purity, declared the… Read more
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Chapter 130: Carpocrates
In the intellectual crucible of Hadrianic Alexandria, Carpocrates arose as a Gnostic teacher whose doctrine blurred the line between philosophical mysticism and religious transgression. Cloaking libertinism in the language of spiritual enlightenment, he and his followers claimed superiority over all worldly powers, dismissed the authority of angelic creators, and exalted Christ not as the incarnate Son of God, but as a fellow enlightened soul—no greater than the sages of antiquity.… Read more
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Chapter 129: Saturninus (Satornilos)
In the unfolding drama of early Christian thought, Saturninus, or Satornilos, emerges as a significant figure in Antioch, contemporaneous with the more widely known Basilides under the reign of Emperor Hadrian. As a student of the philosopher Menander, Saturninus carved out a theological system that is remarkable for its stark dualism, pitting God against Satan in a cosmic battle of light and darkness. His doctrines, marked by a severe asceticism,… Read more
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Chapter 128: The Ophites, Sethites, Peratae, and Cainites
Mysticism, inversion, and cosmic dualism converge in the strange and serpentine mythologies of the Ophites and their kindred sects. With roots entangled in pagan cosmology, Gnostic reinterpretation, and defiance of biblical order, these heresies fashioned entire worlds of inverted morality and symbolic rebellion, wherein the serpent became savior, Cain a spiritual hero, and the gospel itself a cipher of secret gnosis.
Origins and Mythological Framework of the Ophites
The Ophites—or… Read more
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Chapter 127: Marcion and His School
Among all the Gnostic teachers, none proved more determined, practical, and perilous than Marcion of Sinope. A fiery reformer, he was at once a radical biblicist and a rigorous dualist—an uncompromising critic of the Old Testament and a fierce advocate for what he deemed the true Gospel, stripped of Jewish corruption and legalistic distortion. Though eccentric and harsh, his movement stirred such controversy that the Catholic Church was forced to… Read more
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Chapter 126: The School of Valentinus — Heracleon, Ptolemy, Marcos, Bardesanes, Harmonius
The rich mythopoeic framework of Valentinus did not vanish with the death of its founder. On the contrary, it evolved into a prolific school of thought—flexible, vibrant, and divisive. Spanning East and West, the disciples of Valentinus tailored his theology into new systems of mysticism and speculation. Their deviations and developments not only ensured the survival of his core doctrines but compelled the Church to refine its own dogmatic boundaries… Read more
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Chapter 125: Valentinus
Valentinus, the brilliant architect of the most ornate and influential Gnostic system, transformed metaphysical speculation into a mythopoetic theology that both fascinated and scandalized the early Church. Melding Platonic abstraction with Christian terminology, and drawing inspiration from both Paul and John, he cast his vision in terms of aeons and syzygies, of primordial yearnings and cosmic restoration. His system, while seductive in its philosophical depth, provoked decisive theological opposition, thereby… Read more
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Chapter 124: Basilides
Basilides stands as the first architect of a vast, speculative Gnostic cosmology—an ambitious metaphysical tapestry woven from Alexandrian philosophy, Egyptian symbolism, Christian Scripture, and ancient mystical traditions. His system dazzled with intricate logic and cosmic hierarchies but proved too esoteric for wide appeal. Yet in its scope and sophistication, Basilides’ doctrine laid a foundation for the flourishing of Gnosticism in the second century and became a mirror in which the… Read more
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