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Church History
- Chapter 1: Introduction and General View
- Later Literature
- Third Period: From Constantine the Great to Gregory the Great (A.D. 311–590)
- Chapter 204: Eusebius, Lactantius, Hosius
- Chapter 203: Victorinus of Petau
- Chapter 202: Arnobius
- Chapter 201: Commodian
- Chapter 200: Novatian
- Chapter 199: Cyprian
- Chapter 198: Minucius Felix
Historical Periods
Chapter 27: Rise of the Worship of Martyrs and Relics
What began as a tender reverence for heroic fidelity soon ripened into a full-blown cult of martyrdom, wherein love for the saints evolved into veneration, and their relics were esteemed as channels of divine power. This transformation of grateful memory into liturgical adoration marked both the nobility and the excess of the church’s early response to persecution.
Sources and References
The primary documentation for this evolution in Christian devotion is… Read more
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Chapter 26: Christian Martyrdom
In the crucible of persecution, the early church discovered its deepest strength—not in swords or resistance, but in the radiant moral force of suffering love. The blood of martyrs, sown in tears and torment, blossomed into the most compelling testimony of the Christian faith, echoing the self-sacrifice of its crucified Founder and turning the cruelty of empires into the seedbed of sanctity.
Primary Sources of Martyrdom
Our knowledge of early… Read more
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Chapter 25: The Edicts of Toleration (A.D. 311–313)
The final chapter of Roman persecution unfolded not in triumph but in surrender. Heathenism, mortally wounded by the failure of Diocletian’s grand purge, issued a last gasp for survival—and failed. Christianity, no longer a suspect sect, began its ascension as the faith of empire.
I. Galerius’ Edict of Toleration (311)
The Dying Emperor’s Last Act: Galerius, the chief architect of the Diocletian persecution, ravaged by disease and despair, issued from… Read more
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Chapter 24: The Diocletian Persecution (A.D. 303–311)
The final and most ferocious persecution of Christians under the Roman Empire occurred under Emperor Diocletian. Marking the end of the age of martyrdom, it devastated the Church in the East but ultimately failed to destroy it. Instead, it prepared the way for Constantine’s rise and Christianity’s triumph.
I. Sources and Scholarship
Primary Sources:
Eusebius: Church History (Books VIII–X), Martyrs of Palestine, Life of Constantine.
Lactantius: De Mortibus Persecutorum (Ch.… Read more
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Chapter 23: Temporary Repose (A.D. 260–303)
After decades of bloodshed, the Church entered a period of unprecedented peace and prosperity under the Roman Empire. From the edict of toleration issued by Gallienus to the eve of the Diocletianic persecution, the Church enjoyed forty years of growth—but also spiritual complacency.
Gallienus Grants Peace (260–268)
The Emperor Gallienus, son of Valerian, reversed his father’s policies and issued an imperial edict recognizing Christianity as a religio licita (a lawful… Read more
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Chapter 22: Persecutions under Decius and Valerian (A.D. 249–260)
The Church’s greatest trial up to the mid-third century came under the reigns of Decius and Valerian. These emperors attempted not merely to suppress Christianity but to restore the old Roman religion by force—unleashing empire-wide persecution that refined the Church in blood and fire, exposing both its weaknesses and its spiritual strength.
Systematic Empire-Wide Persecution under Decius (249–251)
Decius Trajan, embodying old Roman rigor, issued in 250 the first universal… Read more
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Chapter 21: Condition of the Church from Septimius Severus to Philip the Arabian (A.D. 193–249)
During the half-century between Septimius Severus and Philip the Arabian, the Church experienced alternating periods of persecution and peace, martyrdom and toleration. This age, shaped by political instability, religious syncretism, and waves of imperial hostility, became a crucible in which the character of early Christianity was refined—sometimes at immense cost.
Persecutions under Septimius Severus (193–211)
Though Septimius Severus initially showed no direct hostility to Christians, a change occurred around A.D.… Read more
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Chapter 20: Persecutions under Marcus Aurelius (A.D. 161–180)
Though known to history as a philosopher-emperor and Stoic sage, Marcus Aurelius presided over one of the most painful periods of persecution in the early Church. His reign, marked by military turmoil, natural disasters, and internal instability, became an age in which Christianity increasingly came into conflict with the Roman world—not merely through law, but through deep philosophical and religious misunderstanding.
The Philosopher-Emperor and His Worldview
Marcus Aurelius Antoninus (b.… Read more
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Chapter 19: Antoninus Pius (A.D. 137–161) — The Martyrdom of Polycarp
The reign of Antoninus Pius marks a paradoxical era of both protection and persecution for early Christians. While the emperor’s character earned him the title “Pius” for his dedication to traditional Roman religion and perceived justice, the church still suffered, particularly in the provinces. Amid these tensions, the noble martyrdom of Polycarp—bishop of Smyrna and pupil of the Apostle John—became one of the most treasured accounts of Christian witness in… Read more
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Chapter 18: Hadrian (A.D. 117–138)
The reign of Hadrian presents a paradox. Admired as a cultured intellectual and brilliant administrator, this emperor remains morally enigmatic and religiously elusive. For the early church, his rule marked both a temporary reprieve and a time of tension—hovering between persecution and toleration. While the sword of state did not fall in full force, the danger remained ever near.
Hadrian’s Character and Religious Posture
Hadrian, a Spaniard by birth and… Read more
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